CD Skripsi
Penyelesaian Pelanggaran Larangan Kawin Satu Suku Berdasarkan Hukum Adat Melayu Petalangan Pada Masyarakat Adat Desa Tambak Kabupaten Pelalawan
ABSTRACT
Same-ethnic marriage is a ban on marriage in the indigenous people of Tambak Village, Langgam District. This is because the customary law system views same-ethnic marriages as marriages that occur within one family or one breastfeeding. The indigenous people of Tambak, Langgam District, are still guided by the fatwas from their ancestors. So in this case the indigenous people in Tambak Village, Langgam District, still prohibit same-tribe marriage. The purpose of this thesis research is first, the factors that cause same-tribal marriage in indigenous peoples in Tambak Village, Langgam District, Pelalawan Regency. Second, settlement of violations of the prohibition on same-tribal marriages committed by traditional leaders in the indigenous people of Tambak Village, Langgam District, Pelalawan Regency.
This type of research can be classified into the type of sociological juridical research. With the research location in Tambak Village, Langgam District, Pelalawan Regency. While the population and sample are parties related to the problem under study. This study used primary data sources and secondary data and data collection techniques were carried out by means of interviews and literature review.
The results of the research conducted by the author are, First, the causes of one-tribe marriage in indigenous peoples in Tambak Village, Langgam District, Pelalawan Regency are caused by a lack of understanding of customs and tribes in Tambak Village, Langgam District, Pelalawan Regency; decreased public compliance; Affection and mutual love; law is defeated by time; Because in Islamic law there are no rules governing the prohibition of same-ethnic marriages. Second, the settlement of violations of the prohibition on same-tribal marriages perpetrated by traditional leaders in the indigenous people of Tambak Village, Langgam District, Pelalawan Regency can be carried out by means of the customary leader (datuk shoot inner/penghulu) carrying out tebayun or clarification of couples who violate customary same-tribal marriages; Specifically for ninik mamak who do same-tribal marriages, they are expected to bring their nephews/related families; listen to explanations or clarifications by perpetrators of custom violations/ethnic marriage offenders; customary leaders will deliberate to reach a consensus/decision; after finding a consensus, the traditional leader conveys the customary sayings and inner shoots conveys their attitudes and decisions; sanctions for violators of same ethnic marriages, namely expulsion from the village; if the violator asks for forgiveness, he must pay 1 (one) buffalo along with other equipment; paying customary fines by feeding 1 (one) Nagari; if the customary fine has been paid, the offender of the same ethnic marriage has been reinstated.
The author's suggestion is that traditional leadersandthe role of parent return to actively holding customary meetings involving all elements of the village community, including the younger generation, so that traditional values that have been passed down from generation to generation can be re-instilled
Keywords: Prohibition, Same-Ethnic Marriage, Indigenous Peoples.
Tidak tersedia versi lain