CD Skripsi
Analisis Tradisi Perayaan Aghi Ayo Onam Pada Masyarakat Kecamatan Bangkinang
This study aims to see the traditions and enthusiasm of the people of Bangkinang District towards Aghi ayo onam servants. The Aghi ayo onam tradition is a tradition of pride for the people of Bangkinang sub-district which has religious, moral and cultural values. However, lately the Aghi ayo onam tradition has undergone many changes, from cultural shifts to people's enthusiasm for this tradition. Therefore, the author wants to find out how the tradition and enthusiasm of the people of Bangkinang District towards Aghi let's onam today. This research is a qualitative research. The subjects of this research are ninik mamak / traditional community leaders, as well as the people of Bangkinang District, both who are still domiciled in Bangkinang and who have become migrants in other areas. While the object of this research is the tradition of perayan Aghi ayo onam, the people of Bangkinang District. The research was conducted from April 2020 to June 2020. Observation data through interviews and documentation. Based on the author's interviews with several informants, it is known that the property rights of Aghi ayo onam, the people of Bangkinang Sub District have now changed almost all of a series of traditions. The tradition of grave pilgrimages has changed at the time of the beginning of the tradition and found the term pilgrimage to send prayers in Aghi ayo onam. In the tradition of eating the Bajambau, it is no longer used as ulu tepak, ulu jambau and bukak selo, then it is no longer regulated according to ethnicity and in serving dishes using an ordinary talam (no longer using jambau dulang bakaki).
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The biggest change in the tradition of celebrating Aghi let's go onami is the people's feast. Starting from the location, the types of folk games, the selection of musical instruments and musical accompaniment songs. In addition to changing traditions, people's enthusiasm for the Aghi let's go onam celebration has also changed. The community is no longer enthusiastic about following this series of traditions, especially for young people. For Aghi nomads, let's onam is currently only a mandatory agenda to return to their hometown, no longer to follow the whole series of aghi ayo onam traditions. All changes in the tradition of Aghi ayo onam celebrations in the community of Bangkinang sub-district are caused by 2 main factors, namely external factors ( external) and factors from within (internal). External factors that cause changes in the tradition of Aghi ayo onam perayan, the people of Bangkinang District, namely the cultural influence of other communities, it can be seen from the people's parties in the Aghi let's onam tradition that currently prefer to use single organ music, dangdut songs and accompanying singers who are dressed less politely who danced with the community. This causes a shift in values in the celebration of Aghi, let's go onam, the people of Bangkinang District. Then the internal factors that cause changes in the tradition of celebrating Aghi ayo onam are: First Discovery (discovery of new discoveries), Discovery is: Discovery is developing or adding a culture in society. For example, during the grave pilgrimage, currently the term is known to send prayers, namely praying together without visiting the graves or graves of relatives directly. Then in eating the Bajambau, you no longer use the bakaki pan but have used a tray or a regular plate. Second, increasing and decreasing population. The reduction in population due to death resulted in no cultural regeneration in the tradition of basiacung
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