CD Skripsi
Analisis Makna Spiritual Leadership Dalam Film Animasi “Kapaemahu”
Kapaemahu is a short animated film from Hawaii released on April 18, 2020 with a duration of 8 minutes 24 seconds. This animation was directed by Hinaleimoana Wong-Kalu, Dean Hamer, Joe Wilson, and animation director Daniel Sousa, with the theme of Hawaiian culture and history, especially about the legend of Kapaemahu. Kapaemahu is a queer native who is a spiritual leader who is highly respected by the Hawaiian community because of their good behavior and healing power. Spiritual leadership is an indispensable leadership character because it is needed to develop culture and its progress. The purpose of this study is to determine the meaning of denotation, connotation, and myth of spiritual leadership, as well as the construction of social reality in the animated film "Kapaemahu".
This research uses descriptive qualitative research methods. Data collection techniques were carried out by observation, documentation and, literature study. The data analysis technique uses an analysis system developed by Roland Barthes, namely denotation, connotation, and myth with 7 units of data analysis. Furthermore, the data validity checking technique uses triangulation.
The results showed that the denotation meaning of Kapaemahu as spiritual leadership is a figure who is big and tall, and has a heavy voice but is polite and soft-spoken. The connotation meaning of Kapaemahu as spiritual leadership is having a mission and purpose, creating harmony, having high morals, serving, respecting and being respected, and having task competence. The mythical meaning can be seen from the flower as a symbol that Kapaemahu is a respected leader as well as the legend of Kapaemahu and the Hawaiian culture itself. The construction of social reality in the animated film "Kapaemahu" goes through three stages, namely externalization is when the Hawaiian people saw Kapaemahu as a figure with a large stature and soft words. The objectification stage is when the Hawaiian people interacted with Kapaemahu. Finally, the internalization stage is where the Hawaiian people made a stone monument as a form of respect for Kapaemahu.
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